Isaiah
Part XXIX – Michael Bunker Commentary
CHAPTER 29
This
chapter begins a very interesting group of prophecies. Some able commentators have seen this chapter
as a single unit, separate and unconnected to the chapters that precede and
follow it. While some commentators have
found this prophecy to be specifically about the siege of Jerusalem by the
Assyrian army, others have concluded that this chapter is exclusively a
prophecy concerning the destruction of Jerusalem in 70 a.d. by the Roman
army. I hope to offer a substantially
different view of this chapter, interpreting it typically as a layered prophecy
of the several destructions of Jerusalem and the Temple, and anti-typically as
the beginning of a very specific and important prophecy (consisting of about 4
chapters) concerning what is to befall the Church (Spiritual Jerusalem) in our
very own time. This chapter consists of
a prophecy concerning Jerusalem, referred to here as Ariel. The prophecy in the
chapter consists of two parts: (1.) The invasion of Judea and the siege of
Jerusalem by enemies, with its sudden deliverance. (2.) A reproof of those who
call themselves by God’s name for their infidelity and impiety.
Verses
1-2 - Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year;
let them kill sacrifices. Yet I will distress Ariel, and there shall be
heaviness and sorrow: and it shall be unto me as Ariel; Jerusalem here is
referred to by the symbolic name of Ariel,
which indicates that Jerusalem is the place of the altar of God, where David
dwelt, and is considered the Mountain of the Lord. The Hebrew word Ariel
signifies the Lion of God. Jerusalem was the head city of Judah which
had the sign of the Lion. The altar was
said, like a Lion, to consume the sacrifices, so we can be certain that the
city of Jerusalem, wherein the altar of God was, is in view here. Jerusalem is told that, although they
continue in sacrifices and in a show of religious diligence and obedience day
by day, their judgment will be sure, and they shall be soon afflicted with
heaviness and sorrow.
Verses
3-4 - And I will camp against thee round
about, and will lay siege against thee with a mount, and I will raise forts
against thee. And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low
out of the dust, and thy voice shall be, as of one that hath a familiar spirit,
out of the ground, and thy speech shall whisper out of the dust; Because
God’s people have refused to hear and obey Him in a spiritual way, He will
bring judgment against them in the form of the armies of their enemies. By way of warning, he will bring the armies
of the Assyrian to encamp around the city and lay siege to it. Though Jerusalem will be spared for a time
after that event, God will eventually bring the Babylonians to destroy the city
and the temple. And though it would
eventually be rebuilt, God will send the Romans to accomplish the work of both
the Assyrians and the Babylonians in laying siege to, and utterly destroying
the city and the sanctuary. The
Apostles teach us that there are two Jerusalems; a physical Jerusalem and a
spiritual Jerusalem. These several
judgments of physical Jerusalem (the Jerusalem which now is – Ga. 4:25) should
teach us how to view the several judgments that were to come upon spiritual
Jerusalem (Gal. 4:26, the spiritual Church of God). The city will be razed to the dust, so that the people would be
heard to speak like starving, vanquished people who fall on the ground before
their captors. Those who are carried
away into captivity (spiritual apostasy) will speak as those which have a
familiar spirit, and will show no spiritual life or vitality like those who
stand on their feet and are strong in the truth.
Verses
5-6 - Moreover the multitude of thy
strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away:
yea, it shall be at an instant suddenly. Thou shalt be visited of the LORD of
hosts with thunder, and with earthquake, and great noise, with storm and tempest,
and the flame of devouring fire; “thy strangers” signifies those enemies
the Lord will send against Jerusalem, that the multitude of them would be like
the almost invisible particles of small dust in a vast dust-storm. The multitude of those who will lay siege to
and eventually destroy Jerusalem will be compared to the amount of chaff that
fills the wind during a threshing. The
Lord promises to visit those who call themselves by His name with “thunder, an earthquake and great noise,
with storm and tempest, and the flame of devouring fire”; this signifies
all the different types of judgment God has brought against any people in the
past, so that Jerusalem might know that the same Just God of Judgment who has
grievously afflicted and judged their enemies has now set His righteous hand
upon those who believe they are His elect.
Spiritually
we can see the Church which calls itself “Christian” suffering from the same
several judgments. Remember that physical
Jerusalem was besieged by the armies of the East, personified by the Assyrian
invasion. Then it was destroyed by the
armies of Mystery Babylon, personified by the Babylonians. Finally it was besieged and destroyed by the
Roman army, a great army bent on world domination. The invasion and siege of the Christian Church by the spiritual
armies of the East, made known through Gnosticism, Eastern Mysticism, the New
Age movement, was followed up by the utter destruction of the Church by the
Babylonian invasion we call the Roman Catholic Church – who is called “Mystery
Babylon the Great” in the scriptures.
While God allowed some of His people to escape Babylonian Captivity to
the Romanist Church, the modernist “church” that bears the name “Christian” is
now being swallowed up by the religious Roman Empire made up of the Antichrist
Papacy and the False Prophet of False Protestantism (which is based on Romanist
doctrines). The Roman army combined all
the tenets of the Assyrian and the Babylonian army, just as the last days Roman
religious army combines the tenets of the mystery religions, eastern mysticism,
the new age, Catholicism, etc. This
siege is almost complete. The
destruction of the nominal “church” is all but accomplished.
Verses
7-8 - And the multitude of all the
nations that fight against Ariel, even all that fight against her and her
munition, and that distress her, shall be as a dream of a night vision. It
shall even be as when an hungry man
dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as
when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and,
behold, he is faint, and his
soul hath appetite: so shall the multitude of all the nations be, that fight
against mount Zion; While this chapter certainly prophesies the great
suffering and destruction of Jerusalem, God always provides a word of comfort
for the few elect within her walls.
While the enemies of Jerusalem will be awful and multitudinous, the
distress of God’s true people will be as a dream of a night vision. It will soon enough pass. Isaiah utilizes the comparison of a man who,
either thirsting or hungered, dreams of being satiated, but wakes up to find
that it was all a passing dream. In
this way, those that fight against mount Zion will be very real and horrible,
but in the grand scheme of things they will pass soon from the stage as in a
dream.
Verses
9-12 - Stay yourselves, and wonder; cry
ye out, and cry: they are drunken, but not with wine; they stagger, but not
with strong drink. For the LORD hath poured out upon you the spirit of deep
sleep, and hath closed your eyes: the prophets and your rulers, the seers hath
he covered. And the vision of all is become unto you as the words of a book
that is sealed, which men
deliver to one that is learned, saying, Read this, I pray thee: and he saith, I
cannot; for it is sealed: And
the book is delivered to him that is not learned, saying, Read this, I pray
thee: and he saith, I am not learned; Take some time, ye elect of God, and
ponder. Those who have eyes to see and
ears to hear should take some time and consider the source of the drowsiness of
Jerusalem. They are drunken, but not
with wine; they stagger, but not with strong drink. They indeed have had a spirit poured out upon them, but it is not
the Holy Spirit of God – it is the spirit of slumber and of deep sleep. He has caused the prophets and teachers, the
rulers and leaders to be covered with the spirit of slumber. The truth of this vision has been written here
in the book of Isaiah for several thousand years, but note how the carnal religious
man cannot understand it or heed it.
The truth is sealed from the learned, and the unlearned cannot
understand it. God has sent a spirit of
slumber across the land so that the people will not understand the truth about
the work He works upon His people. We
should remember that the prophets and teachers are made to slumber by God, and
that it is His purpose to cause the professing Church to sleep, even to their
own destruction – so that His elect among the Church will see His providence
and sovereignty and give Him all the glory for His great work.
Verses
13-16 - Wherefore the Lord said,
Forasmuch as this people draw near me
with their mouth, and with their lips do honour me, but have removed their
heart far from me, and their fear toward me is taught by the precept of men:
Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder:
for the wisdom of their wise men
shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their
counsel from the LORD, and their works are in the dark, and they say, Who seeth
us? and who knoweth us? Surely your turning of things upside down shall be
esteemed as the potter's clay: for shall the work say of him that made it, He
made me not? or shall the thing framed say of him that framed it, He had no
understanding?; God now begins to lay out the cause and effect which is
being made known through the prophecy.
Because the people draw near with their mouths and honor God with their
lips only, but have hearts which are removed far from Him – God will do this
marvelous work. Note that Isaiah is
teaching a spiritual precept through the typical fulfillment that is to come
concerning these prophecies. The people
of Jerusalem have continued with their bare religious duties, even though their
hearts are far from God, and the fear that they should have for God has been
replaced with a carnal fear of violating the letter of the law. Jesus (and the Apostles) completed this
teaching of Isaiah by teaching that the heart of man was wicked and unable to
be anything BUT far from God. All the
religious duties in the world could not save a man, since God rightly judged
the position of the heart towards Him.
Only the renewed (regenerated) heart is capable of being close to God,
or of properly fearing Him. Those who
continue on in bare religious duties (going to Church, spirit-less rote prayer,
etc.) and who think that they are saved because they have some religious
affections, and because they have a notional certainty of the existence and
reality of God and Christ, will be horrified to finally learn that their hearts
were far from Him all along; meaning that they were unregenerate hearts,
fulfilling ritual duties for purposes other than the overwhelming Love of God
that is the mark of the truly redeemed.
This spiritual anti-type cannot be emphasized strongly enough, nor can
studying it be any more important to your own well-being. The Church that calls itself the Church of
God, both in the Old Testament and in the New Testament, is made up primarily
and almost completely of those who have no real heart-knowledge of God; mere
professors whose hearts are truly far from Him.
Because
of the heart condition of the professing Church, and so that His glorious works
in and for His elect will be made known, God has engaged in a marvelous work
and wonder which He has hidden in these prophecies of Isaiah, and throughout
the Bible. He has caused a deep spirit
of sleep and slumber to come over those who profess to be His people, but who
have hearts of stone that have not been divinely replaced with hearts of
flesh. The prophets and leaders of the
modern nominal Christian religious world will not understand, because their
wisdom will perish. And the leaders of
the Christian world will not be allowed to understand, because understanding
will be hid from them. Woe unto those,
the scripture saith, who seek deep to hide their works and doings from God –
who think that God does not see or know what goes on in hidden places. Conspiracy theories abound, because
conspiracies are real – and God has promised to make them known and to discover
their plans to the whole world. What is
it that these conspirators do? They
turn things upside down and invert the power structure within professing
Christianity. Nothing other than
blatant Romanist Arminianism can be the final fulfillment of this
prophecy. Who is it that inverts the
Potter and the Clay? Who is it that
denies God’s providence and sovereignty and teaches that God ignorantly
created, either not knowing or not caring who would eventually come to
Him? Who but an Arminian or a Papist
teaches that fictional Free-Will is actually the last and final savior of man? Who is it that “turneth things upside down”
by declaring that man co-operates in His salvation? We know that the very ones who deny or twist the Doctrines of
Election and Predestination are those who have triumphed temporarily in the modernist
professing Church. The Apostle Paul
specifically refers to these scriptures about the Potter and the Clay when
discussing God’s divine predestination and election in the book of Romans. Despite the teachings of the Apostles, the
early Church, the Reformers and Puritans - the professing “church” today is overwhelmingly
Arminian, Dispensational and even Romanist.
The final siege by the Roman armies is almost completed, and the free-will
doctrines of Antichrist are the siege-engines and weapons formed against the
little flock of God. The great mystery
of God’s true salvation is being hid from multitudes in the professing
“church”, while they imbibe poison in mass quantities from the pulpits and pens
of slumbering prophets.
Verses
17-19 - Is it not yet a very
little while, and Lebanon shall be turned into a fruitful field, and the
fruitful field shall be esteemed as a forest? And in that day shall the deaf
hear the words of the book, and the eyes of the blind shall see out of
obscurity, and out of darkness. The meek also shall increase their joy in the LORD, and the poor
among men shall rejoice in the Holy One of Israel; To further make the
point that election is not based upon the bloodlines of natural Israel, nor on
the geography of physical Jerusalem, Isaiah goes on to point out that God will
raise up His elect from wherever He has hidden them in the world. The uncultivated and unconsidered land of
Lebanon will be esteemed as a forest; which signifies that the uncultivated and
unconsidered gentiles will be caused to bring forth a great harvest unto
God. “The deaf shall hear the words of the book, and the eyes of the blind
shall see out of obscurity, and out of darkness”; While it was the active
agency of God in sending a spirit of sleep and in the blinding of those who
thought they were God’s people, so it will be the active agency of God in
causing those who were once deaf and blind to both hear and see. The
deaf shall hear the words of the book; which is to say that those who
before were deaf to the words of God, will now be caused to hear the truth in
God’s word and to understand mysteries.
Those who were deaf will hear; which means that they will hear, understand, and obey, the things
that are written in the book. Those who
were blind will see, and where they once were in obscurity and darkness, they will
see the truth, bright like the noonday, opened up before them. The meek and the poor among men will rejoice
and increase their joy in the Lord.
Those who were lowly and unconsidered, who recognized their wicked
estate and were brought to groan and moan over it; those who recognized their
poverty and their need of salvation – these are those who will be brought into
the covenant joy of the Lord, and who will rejoice in the Holy One of
Israel.
Verses
20-21 - For the terrible one is brought
to nought, and the scorner is consumed, and all that watch for iniquity are cut
off: That make a man an offender for a word, and lay a snare for him that
reproveth in the gate, and turn aside the just for a thing of nought; The
terrible one is brought to nought; which signifies that all those who have
filled the role of terrible persecutors and scorners of God’s true elect and
their doctrines, will be brought to nothing.
The Pharisees and Sadducees, the other Jewish persecutors, the Roman
Caesars, the Romish Antichrist, the False Prophet religious system – all these
have fulfilled the office of the “terrible one” as persecutors and scorners of
God’s little flock. God will see them
brought to naught in time, just as He did with their fathers who killed the
Prophets.
all that watch for
iniquity are cut off; Some understand this to be speaking of those
who seek for every opportunity for sin, and who cannot sleep without engaging
in iniquity. Most likely this phrase is
to be connected with those that follow, in the context of those who persecute
and scorn God’s true elect Church.
Watching for iniquity, they are seeking for the sins and failures in
others with themselves as the benchmark of true obedience. They are said to “make a man an offender for a word, and lay a snare for him that
reproveth in the gate, and turn aside the just”. This perfectly fits our understanding of the verses, that these
men were to persecute and even put men on trial for a word, and who would try
to ensnare just men in traps for reproving false teachings and doctrines. The Pharisees, Caesars, and the Romanist
Church put millions on trial for disagreeing with even one word of their
understanding, and for rebuking their false teachings in the gate. These are the “terrible one” who turn aside
God’s just ones into prisons and privations, and who condemn men far more
righteous and just then themselves.
Verses
22-24 - Therefore thus saith the LORD,
who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be
ashamed, neither shall his face now wax pale. But when he seeth his children,
the work of mine hands, in the midst of him, they shall sanctify my name, and
sanctify the Holy One of Jacob, and shall fear the God of Israel. They also
that erred in spirit shall come to understanding, and they that murmured shall
learn doctrine; The same LORD who redeemed Abraham has this to say: When those who are truly of the house of
Jacob see the children of the promise made to Abraham among or within the
professing body of Israel, those who are remaining of the elect will sanctify
and fear the God of Israel. Those who
are elect and who have erred in spirit shall come to understanding and they
that murmured against true doctrine will learn true doctrine. This is not a promise of the salvation of
all of those who call themselves national Israel, nor is it a promise that all
those who call themselves “Jews” will be saved. This is a promise that God will use obedient children to
spiritually chastise, rebuke, reprove and correct the rest of His Body. Those who are in Jerusalem, who call
themselves “Christians” but who have erred in the spirit or who have murmured
against true doctrine, will see the obedient, converted elect and will be
brought to repentance. They will
glorify God and sanctify the Holy One of Israel and will come to understanding
and learn true doctrine. This is a
promise of salvation for all of the elect of God, the spiritual sons of Jacob
and of Abraham, who have received the gifts of repentance, faith, belief and
obedience through imputation. Christ
will save all who are His to the glory of His Father and by the power of the
Spirit.
This
chapter is a great lesson because it begins a very wonderful and spiritual
dissertation on what it is to be separate unto God, or to lean on the world for
life, protection and defense. The next
three Chapters will be a greater explanation of the sins of Jerusalem, and of
the promise to the elect concerning the great outpouring of judgment that is
being poured out upon the professing “Church” of God. These four chapters are really a small book on the final
spiritual judgment of the Church of God, and of the roots of infidelity and
impiety within the professing Church.
God’s spiritual judgment against the Church is not without reason or
purpose. Those who call themselves the
children of God have married themselves and followed after the world and not
after Christ. They have the name
“Christian” upon themselves, but reject Him with their hearts and actions. They draw near to Him with their mouths and
lips, but their dead hearts belie their dead words. These 4 chapters will be an interesting and well needed study on
the prophetic significance of Isaiah in our times, and will culminate in the
promise of the Messiah to those who have fled to the spiritual wilderness to
escape the world and her false religious systems.
I
am your servant in Christ Jesus,
Michael
Bunker